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“Being uncomfortable with history is not means to change it,” he said.“People need to figure out how to confront issues.” Most of the school and library challenges have been unsuccessful, but some managed to have the novel removed, even if only temporarily.Basque fishermen and whalers are known to have frequented the waters of the Northeast in the 1500s, so much so that a Basque-based pidgin developed for communication with the Algonquian tribes of the region.Bakker claims that it is unlikely that "-quois" derives from a root specifically used to refer to the Iroquois, citing as evidence that several other Indian tribes of the region were known to the French by names terminating in the same element, e.g.

The original Iroquois League (as the French knew them) or Five Nations (as the British knew them), occupied large areas of present-day New York State up to the St.Arnaud had claimed that the word came from Montagnais irnokué, meaning "terrible man", via the reduced form irokue.Day proposes a hypothetical Montagnais phrase irno kwédač, meaning "a man, an Iroquois", as the origin of this term.The first time it appears in writing is in the account of Samuel de Champlain of his journey to Tadoussac in 1603, where it occurs as "Irocois". Hewitt responded to Hale's etymology in 1888 by expressing doubt that either of those words even exist in the respective languages.Over the years, several competing theories have been proposed for this name's ultimate origin— the earliest such proposal is by the Jesuit priest Pierre François Xavier de Charlevoix, who wrote in 1744: The name Iroquois is purely French, and is formed from the term Hiro or Hero, which means I have said – with which these Indians close all their addresses, as the Latins did of old with their dixi – and of Koué, which is a cry sometimes of sadness, when it is prolonged, and sometimes of joy, when it is pronounced shorter. His preferred etymology at the time was from Montagnais irin "true, real" and ako "snake", plus the French -ois suffix, though he later revised his theory to state that the source was Algonquin Iriⁿakhoiw.

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In the larger sense of linguistic families, they are often considered Iroquoian peoples because of their similar languages and cultures, all culturally and linguistically descended from the Proto-Iroquoian people and language; however, they were traditionally enemies of the nations in the Iroquois League.

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